Not many weeks ago, my various social media feeds were full of consternation and outrage about comments from the archbishop of Canterbury about mass graves and their putative connection to same-sex marriage. Truly, the ventilation of outrage was astonishing—and perhaps the debate about our interconnectedness was useful.
At the time, I had a glimmer of hope that the archbishop had managed to draw attention (however ineptly) to the serious suffering and mass murder that takes place in some parts of the world. Surely, I thought, if the Anglican world can muster this much outrage about mass graves, something must be changing.
My hopes were misplaced.
In the last ten days, the situation in South Sudan, never very good since mid-December, has turned decidedly worse—much, much worse. There are reports of mass graves in Bentiu (the survivors tell a grim story here)and the spread of violence in other places as well. Not only are there reports, there are pictures as well. I’m not going to post them here because I know some young people who read this blog but you can click through to some of them yourself here, here, here, and (extremely graphically) here. Do click through to these and meditate on what crucifixion looks like in the twenty-first century.
And what has been the response from Anglicans around the world who not three weeks ago was so deeply exercised about mass graves?
Here is who is speaking: Christians in South Sudan. In these last weeks, they have been doing all manner of things to speak the truth about what is happening. The archbishop and several other church leaders have launched a very brave reconciliation process. The bishop of Bentiu wrote a lengthy report and appeal for assistance.
The situation in South Sudan can seem difficult and intractable. The rights and wrongs are certainly not as cut and dry as they are about other issues and it’s much harder to figure out at whom to direct our outrage.
But none of this should make us afraid to try. It shouldn’t make us afraid to listen patiently to our sisters and brothers. Christians are people who look at the world—in all its pain and suffering—and tell the truth about what we see. That is what Christians in South Sudan are doing. But their voices would be louder if they were joined by their sisters and brothers from around the world.
It is, of course, the privilege of those of us in the north Atlantic world to casually disregard what happens elsewhere in the world. We did it twenty years ago in Rwanda. But somehow—particularly after the outrage about mass graves just a few weeks ago—I had thought that Anglicans could be different, that Anglicans could muster just a little emotion and passion about what is right now going on.
Perhaps you will tell me that I am comparing apples and oranges, that there’s a difference between talking about mass graves in the abstract and having them in real life. But the contrast between the discourse then and the events now strikes me as so stark and leaves me with these questions:
Is there any way we can turn our outrage not on one another but on this instance of profound suffering and sorrow?
Is there any way we can credibly speak to the world, rather than simply speak (shout) at one another?
And that silence indicts us.
UPDATE: This post generated more than the usual amount of attention on Facebook and elsewhere. So I wrote a follow-up post to expand on this one. Continue reading it here.